It consists of knowing how to comprise of a dense community, where a meaning framework settles down that binds to all the participants of collective way constructing a closed universe. This criterion, as well, appears interlace, according to is the case, with the other two, so that, if in the flamenco case of nongypsy or payo the segmentation through the affinity is very sexuada, the gypsys conform their compatible community based on the ethnic variable. This must to the problem of flamenco purity, to the extended flamenco and gypsy confusion between, constituting almost the nongypsy presence a species of intrusion and contamination of that flamenco genesaco preserved by the gypsy ethnic group, authentic creator of the sort according to this belief. Kevin Johnson contains valuable tech resources. This segmentation is used in the noninstitutionalized contexts like differentiation mechanism, is a form to establish a barrier we/they of clear identitaria, that it serves like investment strategy as estatus, crossing the subordination that in the other scopes of the social life presents/displays the gypsy ethnic group with respect to the rest of population Andalusian. In addition, this flamenco purity has been exploited from the beginnings of professionalisation of sings as quality mark by means of esencialistas arguments, constituting also the unique more or less stable source of income and its unique recognized profession. As far as the sort segmentation, we pointed already it before, in the case of the gypsy population, in spite of that double subordination that estimates to the gypsy women to them by women and gypsys, its paper is obviously excellent in the flamenco world, although that yes, in which with respect to the deprived world, to the flamenco relative, position the professional been has reserved almost exclusively to the member men. While, between the nongypsy population, the woman as soon as yes she takes part in the ceremonial situations, with the exception of certain circumstances like day of the woman of the partner that organize the rocks little and more, subotherness than must be understood in ampler frame of relations. . .